The Five Points of New York City

As a licensed New York City tour guide, whenever I waxed rhapsodic about my particular area of interest, nineteenth century New York City, tourists assumed everything about New York City then—and even now—was summed up in the film Gangs of New York. Well. . .  no. The storylines presented in Gangs of New York only scratch a fictional surface of Five Points history. The fullness of the Five Points can’t be summed up in mere pages, but here’s a glimpse.

The Five Points was named for streets at a five point intersection of Orange, Anthony, and Cross Streets, the names of which changed over time. Little to nothing of the Five Points exists today; the land is a part of Chinatown. Just south of that historic intersection now sits New York City’s federal and state courthouse square, the one used for the exterior shots for Law and Order. Maybe that’s fitting. The Five Points was known as a “bad neighborhood” for nearly eighty years. But, like any “bad neighborhood,” there’s always a more complex narrative than reputation alone.

Founded around 1820 by increasing waves of Irish, Italian, Chinese, then German, African-American, and Eastern European Jews flowing into New York City, the insanely overcrowded area witnessed and/or participated in nearly every type of political scandal, scam, and infamous riot. Houses of vice, gambling, prostitution, and opium were common, and alcoholism was rampant. Yet it was a neighborhood filled with diverse, exciting creativity. Home to boxing rings, cheap theatres and dance halls, it became the birthplace of tap dance when African-American traditional dances met the Irish jig. Charles Dickens wrote about the Five Points dance halls (it seemed it was the only part of this country he really enjoyed). I’m fairly certain we owe our modern Musical Theatre, a distinctly American invention, to the wild and intriguing Five Points.

The most reliable, comprehensive source material on the area is the book Five Points by Tyler Anbinder. The novel Gangs of New York that served as a basis for the film of the same name presents shoddy truths, makes sweeping assumptions and gives the area a more theatrical, even vaudevillian spin. While The Five Points was a larger-than-life neighborhood, not everyone who lived there was a criminal. Anbinder’s Five Points takes the reader inside a lethally dense neighborhood struck by abject poverty, fighting to survive despite the problems and vices that neglect and lack of resources create.

Tenement conditions were horrid, without running water or ventilation, the five- or six-story brick buildings were cold in the winter and sweltering in the summer. Overcrowded buildings with no regulations or incentives for landlords to take care of their properties meant the threat of fire was a constant worry, as were freezing cold nights. Both extremes brought waves of disease. Sickness made keeping steady work impossible. Poverty, illness and systemic neglect became cyclical problems while lurid stories of crime and vice—the newspapers couldn’t be trusted not to trump up facts for the sake of selling scandal—kept outsiders horrified yet fascinated. When some institutions felt compelled to help (and to convert), various Protestant charity houses were established.

Five Pointers were key players in every major political shift of the mid- to late-nineteenth century, greasing the wheel for what would become the infamous Tammany Hall machine. Five Pointers were significant in making elite powers realize that the working and lower classes were a force to be reckoned with, in numbers, zeal, and often brute force. Five Pointers were also at the epicenter of racial fault lines, as demonstrated in the race riot of 1834 and the 1863 Draft Riots borne from Irish rage at being drafted into the Civil War (wealthy New Yorkers could buy their way out of the draft with 300 dollars), and this anger was made manifest in mobbing and murdering black New Yorkers.

When Jacob Riis published his famous How The Other Half Lives in 1890 and the world saw the conditions of the Lower East Side in photographic, shocking detail, the revelation signaled the beginning of the end of the Five Points and overcrowded tenement areas. The demand for new laws and regulation was strong but it took years for reform. The lack of parks and breathable, open spaces was a key theme of Riis’s work; the fact that infamous Mulberry Bend became a public park by the end of the century proved he had not toiled in vain.

The Five Points had its stain and sin, but it was also a crucible for those who sought for a better chance at life than the worlds they left behind upon immigration. And while many fell to the area’s vice, many more found ways to provide for themselves, their families and their community, striving to better the chances for their future generations. It was a place where working-class New Yorkers came from all around the city to play as hard as they worked, in a passionate, diverse environment. In order to understand the immigrant experience of America then and now, and certainly the narrative of America’s foremost metropolis, one should take a moment and consider The Five Points.

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Leanna Renee Hieber is an award-winning, nationally best-selling author of Gothic Victorian paranormal fiction such as the Strangely Beautiful series and her Magic Most Foul saga set in 1880 New York City. The Magic Most Foul saga, beginning with Darker Still: A Novel of Magic Most Foul, an Indie Next List recommended buy by the ABA and a Scholastic “Highly Recommended” title, will continue with The Twisted Tragedy of Miss Natalie Stewart this November. More information on her website, on Twitter, and on Facebook.